ABSTRACT
This paper examines the construction of moral subjects through selfhood and ethical agency in the Pañcatantra and Hitopadeśa. It argues that these texts present the self as a dynamic and relational formation shaped by ethical action, social interaction, practical wisdom (nīti), and situational judgment. Through narratives of friendship, conflict, cooperation, and decision-making, they demonstrate how moral agency develops through discernment, adaptability, self-control, and responsibility. Drawing on theories of subject formation, narrative identity, virtue ethics, and Indian ethical traditions, the study explores how storytelling contributes to the making of reflective moral subjects. While the Pañcatantra presents a pragmatic model of selfhood based on intelligence, strategy, and situational awareness, the Hitopadeśa emphasizes relational ethics grounded in trust, cooperation, counsel, and collective responsibility. Through framed narratives, anthropomorphic characters, and exemplary stories, both texts encourage reflection on actions, consequences, and ethical choices. The study shows that these narratives serve not only as moral instruction but also as means of ethical formation, shaping socially responsible individuals. By connecting classical Indian ideas of selfhood with contemporary concerns of social responsibility and global citizenship, the paper highlights the enduring relevance of the Pañcatantra and Hitopadeśa in understanding the relationship between narrative, identity, and ethical behaviour.
Keywords: Selfhood, Ethical Agency, Moral Subjectivity, Pañcatantra, Hitopadesha, Narrative Ethics